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Hannah

Gender: Female

Years: -1165 - -1165

Dictionary Text: Favour, grace, one of the wives of Elkanah the Levite, and the mother of Samuel;. Her home was at Ramathaim-zophim, whence she was wont every year to go to Shiloh, where the tabernacle had been pitched by Joshua, to attend the offering of sacrifices there according to the law;;, probably at the feast of the Passover. On occasion of one of these “yearly” visits, being grieved by reason of Peninnah’s conduct toward her, she went forth alone, and kneeling before the Lord at the sanctuary she prayed inaudibly. Eli the high priest, who sat at the entrance to the holy place, observed her, and misunderstanding her character he harshly condemned her conduct. After hearing her explanation he retracted his injurious charge and said to her, “Go in peace: and the God of Israel grant thee thy petition.” Perhaps the story of the wife of Manoah was not unknown to her. Thereafter Elkanah and his family retired to their quiet home, and there, before another Passover, Hannah gave birth to a son, whom, in grateful memory of the Lord’s goodness, she called Samuel, i.e., “heard of God.” After the child was weaned she brought him to Shiloh into the house of the Lord, and said to Eli the aged priest, “Oh my lord, I am the woman that stood by thee here, praying unto the Lord. For this child I prayed; and the Lord hath given me my petition which I asked of him: therefore I also have granted him to the Lord; as long as he liveth he is granted to the Lord”,, R.V.. Her gladness of heart then found vent in that remarkable prophetic song which contains the first designation of the Messiah under that name, “Annointed” = “Messiah”. And so Samuel and his parents parted. He was left at Shiloh to minister “before the Lord.” And each year, when they came up to Shiloh, Hannah brought to her absent child “a little coat”, a priestly robe, a long upper tunic, in which to minister in the tabernacle;;. “And the child Samuel grew before the Lord.” After Samuel, Hannah had three sons and two daughters.

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Verses

  • 1 Samuel 1:19: And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her.
  • 1 Samuel 1:8: Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
  • 1 Samuel 2:1: And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.
  • 1 Samuel 1:15: And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD.
  • 1 Samuel 2:21: And the LORD visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the LORD.
  • 1 Samuel 1:5: But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.
  • 1 Samuel 1:13: Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
  • 1 Samuel 1:9: So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.
  • 1 Samuel 1:22: But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the LORD, and there abide for ever.
  • 1 Samuel 1:20: Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the LORD.
  • 1 Samuel 1:2: And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.
The Bible texts provided in this application are from the King James Version (KJV). The King James Version is a public domain translation of the Holy Bible, originally published in 1611. While we strive for accuracy and reliability in our presentation of the scriptures, we encourage users to consult multiple translations and resources for a comprehensive understanding of the Bible.

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